...or am I just incredibly messy?
Hard to tell. Both, I think. I'm at the beginning of a new rug (one reason I haven't been posting drawings much is that I've been so busy doing punchneedle embroidery, finishing off my last traditionally hooked rug, and now starting a new traditionally hooked rug).
Here's what my studio floor looked like last night and still today.
I guess I know myself well enough to know that I need to throw stuff all over the floor and leave it while I look at it for a few days. This mess with its stumble-inducing health hazards--you take your life in your hands trying to walk across the floor--will in fact result in much trial and error but eventually I'll be able to work out a color plan.
Many rug makers I know can pull a few wools from their neat shelves, roll them together for testing purposes, decide on an initial plan, start working, tweak a bit and then boom! They are on their way. Not me. My mother would probably ask me if I was raised by wolves in Lower Slobbovia, but in fact, this is how I need to work. Yes, for me, it's all about creating chaos and allowing things to arise out of the mess.
Pretty much like the way our minds work in meditation. Until we learn to let things to arise out of the mess and begin to sort through them, allowing them to pass on their way, we just have the mess on our hands. But eventually we're able to sort through it and clear the space. Or perhaps it's just that life unfolds as it will, and things get sorted on their own.
I'm very moved by chaos theory, and that sense of energy. That quantum physics. We don't really, in Hindu tradition, have a father figure of a God. It's about cosmic energy, a little spark of which is inside every individual as the soul.
What happened to these people, the Mimbres, who created such dramatic and elegant pottery?
Emerging from the Mongollon culture, they were a later version of that group which lived around the Mongollan Mountains in Arizona and New Mexico from about AD 200-1450. If I am correct, the Mimbres peoples lived toward the end of that period (1050-1200 or so).
Eventually, it appears that they abandoned their homes and cultural centers for unknown reasons. Just walked away, probably dispersing into other groups or other areas of the country.
Who were they and where did they go--and why? So far, we have no answers to these questions. They leave us their inspired, graphic, dramatic pottery, from which this tile is drawn. Here we have the fish, the deer, the turtle, and the caterpillar, all very precious and symbolic to them. We have the four directions, a stylized sun, some stylized feathers. While we can say something about what modern generations of Native/Indigenous Peoples would say about these symbols, we can only guess at the full extent of what they mean to people from this era. It's a definitely a mystery.
Only their art speaks to us about who they were.
To a Mimbres Woman
by Marty Eberhardt
I see your thousand-year-old thumb print
On the plain brown potsherd.
My own thumb fits perfectly
In the curve you left.
Other more elegant pottery bits
Lie among rocks and junipers
On this hill of dry grasses.
Red-on-white interwoven geometry,
A tasseled quail,
Designs fine as any
In the art galleries of the town.
But it is this plain brown piece that draws me.
My thumb seeks the curved place, again.
I see you forming the pot
From coils of clay,
You look out over fields of corn and beans
In the valley below.
Then, as now, a red-tailed hawk dips,
A horned lizard scurries under a stone
That forms the village wall.
Beyond the fields
Green cottonwoods mark the river
Between jagged hills.
The wind shakes their leaves like a gourd rattle.
In the quiet between gusts,
The river rushes below, monsoon-strong.
It is in these wild places,
Where our thumbs
Feel the curve of another’s hand,
Places free from cement, neon, asphalt, smog,
And deadened water,
Across cultures and countries,
Beyond all reason,
We find each other.
Practice will never make perfect, but it can certainly make things better--both visually and also with my internal weather system. If I don't practice, I can tell the difference the next time I try to draw. This is one reason I take classes frequently. And if I don't practice I start to feel a build-up emotionally too. Drawing repetitive lines is incredibly soothing, calming and meditative.
Speaking of which, meditation is the same for me. If I don't practice, I begin to see the effects almost immediately in daily life.
I'm just better when I practice, whether with drawing or with meditation.
I'm a textile artist (traditional rug hooking, punch needle rug hooking, and other textile arts), a long-time meditator, a certified meditation teacher and coach, and focused on learning about the interplay of art, creativity, and mindfulness every day.
SITES TO WATCH:
Insight Meditation Society
Oxford Rug Hooking School
Zentangle: The Official Site
Green Mountain Rug Hooking
Massachusetts Tarot Society